The Dome of the Rock and the Jewish Foundation Stone: History, Theology, and the Enduring Bond Between Israel and Jerusalem
Few locations in the world carry the historical depth and spiritual gravity of Jerusalem’s Temple Mount. For Judaism, this site—known as Har HaBayit—is the holiest place on earth. Long before the construction of the Dome of the Rock, the Temple Mount was the location of the First Temple built by King Solomon and the Second Temple, the center of Jewish worship for nearly a thousand years.
At the heart of this sacred precinct lies the Foundation Stone, the Even ha‑Shetiyyah, a cornerstone of Jewish theology. Today, the Islamic shrine known as the Dome of the Rock stands above it, built in the late seventh century CE. Understanding the Jewish significance of this site is essential to understanding both Jewish history and the modern connection of the Jewish people to Jerusalem and the State of Israel.
The Foundation Stone in Jewish Tradition
Jewish tradition identifies the Foundation Stone as the spiritual and physical center of creation. Classical sources describe it as the point from which the world was formed and the place where the waters of the deep were restrained. According to the Mishnah and Midrash, the stone lay beneath the Holy of Holies, the most sacred chamber of the Temple, where the Ark of the Covenant once rested.
The Foundation Stone is also associated with the Binding of Isaac, a central narrative in Jewish tradition. Later Jewish writings consistently identify this location as the site where Abraham prepared to offer Isaac, further elevating its sanctity.
This stone is therefore not merely a geological feature but a theological axis, the meeting point of heaven and earth, and the center of Jewish cosmology.
The Jewish Temples on the Mount
The First Temple (c. 957–586 BCE)
Built by King Solomon, the First Temple was constructed around the Foundation Stone. It served as the central place of worship, sacrifice, and pilgrimage for the people of Israel.
The Second Temple (516 BCE–70 CE)
Rebuilt after the Babylonian exile, the Second Temple stood for nearly six centuries. Herod the Great expanded the Temple Mount into the massive platform visible today. For generations, Jews ascended to Jerusalem three times a year, and the Temple served as the heart of Jewish religious life.
For more than a millennium before the Dome of the Rock existed, the Temple Mount was the undisputed spiritual center of Judaism.
The Dome of the Rock: Historical Context and Construction
The Dome of the Rock is an Islamic shrine, not a mosque. It was constructed long after the destruction of the Second Temple.
According to historical sources:
Construction began around 685 CE under the Umayyad caliph Abd al‑Malik ibn Marwān.
It was completed between 691 and 692 CE.
It is the oldest surviving Islamic monument and was built around the rock that Jews identify as the Foundation Stone.
Islamic tradition later associated the rock with Muhammad’s ascent to heaven, but this association developed centuries after Jewish tradition had already sanctified the site.
Jewish Significance Beneath the Dome
The Dome of the Rock was intentionally built over the Foundation Stone, the holiest point in Judaism. Jewish sources identify this stone as:
The site of the Holy of Holies.
The location of the Ark of the Covenant.
The place where the High Priest entered once a year on Yom Kippur.
The point from which creation began.
The stone that held back the waters of the deep, according to Midrashic accounts.
Even Islamic sources acknowledge that the structure was built on the site of the earlier Jewish Temple, known in Arabic as Bayt al‑Maqdis.
Historical Evidence of the Jewish Priority on the Site
Archaeological and textual evidence
Herodian stones, ritual baths, and Second Temple–period artifacts surrounding the Temple Mount confirm the Jewish presence and construction centuries before Islam.
Roman and Byzantine records
After the destruction of the Temple in 70 CE, Roman and Christian sources consistently refer to the site as the former location of the Jewish Temple.
Islamic writings
Early Islamic texts acknowledge that the Dome of the Rock was built on the site of the Jewish Temple, further confirming the Jewish identification of the location.
Jewish liturgy and continuity
For two thousand years, Jews prayed daily toward the Temple Mount, reciting prayers for the rebuilding of the Temple. This uninterrupted tradition is itself a historical witness to the centrality of the site in Jewish life.
The Modern Jewish and Israeli Connection
For the State of Israel and the Jewish people worldwide, the Temple Mount remains the holiest site in Judaism. It symbolizes Jewish continuity, identity, and the unbroken connection to Jerusalem.
Since 1967, Israel has ensured access to Jerusalem’s holy sites for all faiths, a level of religious freedom not consistently maintained under previous rulers.
Conclusion
The Dome of the Rock is an important Islamic shrine, but its location atop the Foundation Stone reflects a much older Jewish sanctity. For more than three millennia, the Temple Mount has been the spiritual center of Judaism, the site of the ancient Temples, and the focal point of Jewish prayer and longing.
Understanding the Jewish perspective on the Foundation Stone and the Temple Mount is essential to understanding Jewish history, identity, and the enduring bond between the Jewish people and Jerusalem.
( See Article : https://timetostandupforisrael.com/article/h History of the Dome Of The Rock, al Haram Al Sharif , in the history section / articles)